Josh White – Spirituals & Blues (1960)

FrontCover1.jpgJoshua Daniel White (February 11, 1914 – September 5, 1969) was an American singer, guitarist, songwriter, actor and civil rights activist. He also recorded under the names Pinewood Tom and Tippy Barton in the 1930s.

White grew up in the South during the 1920s and 1930s. He became a prominent race records artist, with a prolific output of recordings in genres including Piedmont blues, country blues, gospel music, and social protest songs. In 1931, White moved to New York, and within a decade his fame had spread widely. His repertoire expanded to include urban blues, jazz, traditional folk songs, and political protest songs, and he was in demand as an actor on radio, Broadway, and film.

However, White’s anti-segregationist and international human rights political stance presented in many of his recordings and in his speeches at rallies were subsequently used by McCarthyites as a pretext for labeling him a communist to slander and harass him. From 1947 through the mid-1960s, White was caught up in the anti-communist Red Scare, and as a consequence his career was damaged. However White’s musical style would go on to influence several generations of musical artists.

RecordAdFrom the mid-1950s until his death in 1969 from heart disease in Manhasset, New York, White primarily performed in concert halls, nightclubs, and folk music venues and festivals around the world outside America.

However, in 1955, the brave young owner of a new American record company, Jac Holzman, who wasn’t afraid of the political pressure from the right or the left, offered White the opportunity to record again in his home country. He could only offer him $100, but he promised him artistic control and the best recording equipment available. They recorded the Josh White: 25th Anniversary album, which established Elektra Records and slowly began reviving White’s career by finding a young, new audience who made it possible for him to work again in America. Accordingly, his name and reputation in America has only begun to recover in recent years.

At the same time the UK guitarist and entrepreneur Ivor Mairants worked with White to create The Josh White Guitar Method (Boosey & Hawkes) in 1956. This was the first blues guitar instruction book ever published, and was an influential book for the fledgling UK blues and folk scene. The UK guitarist John Renbourn and the American guitarist Stefan Grossman (who was living in the UK at the time) have cited it as a critical influence on their playing, and in 1961 he starred in The Josh White Show for Granada Television (a franchise holder for the commercial ITV network) in the United Kingdom.

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White’s blacklisting in the American television industry was finally broken in 1963, when President John F. Kennedy invited him to appear on the national CBS television’s civil rights special “Dinner with the President”. Kennedy told him how his records had inspired him when he was a college student in the Roosevelt era. Later that year he was seen again on national television performing for the masses on the steps of the Lincoln Memorial at the historic March on Washington.

In 1964, White gave a command performance for Lester Pearson, the Prime Minister of Canada, and in January 1965 he performed at the inauguration of President Lyndon Baines Johnson. In his final years, he would make American television appearances on The Merv Griffin Show, Hugh Hefner’s Playboy’s Penthouse and Hootenanny, among others. Meanwhile, he starred in two concert specials for national Swedish television in 1962 and 1967; starred in the 1965 ITV Network special Heart Song: Josh White in the United Kingdom (with guest artists Julie Felix and Alexis Korner); was a guest star on the Canadian CBC-TV program Let’s Sing Out with Oscar Brand in 1967; and made his final television appearance in May 1969 on the CBC-TV variety show One More Time.

In 1961, White’s health began a sharp decline after he had the first of the three heart attacks and the progressive heart disease that would plague him over his final eight years. As a lifelong smoker he also had progressive emphysema, in addition to ulcers, and severe psoriasis in his hands and calcium deficiency, which caused the skin to peel from his fingers and left his fingernails broken and bleeding after every concert. During the last two years of his life, as his heart weakened dramatically, his wife put him in the hospital for four weeks after he completed each two-week concert tour. Finally, his doctors felt his only survival option was to attempt a new procedure to replace heart valves. The surgery failed.

White died on the operating table on September 5, 1969, at the North Shore Hospital in Manhasset, New York.

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Harry Belafonte, after learning of White’s death, said in an interview with the Associated Press, “I can’t tell you how sad I am. I spent many, many hours with him in the years of my early development. He had a profound influence on my style. At the time I came along, he was the only popular black folk singer, and through his artistry exposed America to a wealth of material about the life and conditions of black people that had not been sung by any other artist.”

White was in many senses a trailblazer: popular country bluesman in the early 1930s, responsible for introducing a mass white audience to folk-blues in the 1940s, and the first black singer-guitarist to star in Hollywood films and on Broadway. On one hand he was famous for his civil rights songs, which made him a favorite of the Roosevelts, and on the other he was known for his sexy stage persona (a first for a black male artist).[25]

JoshWhite04.jpgHe was the first black singer to give a White House command performance (1941), to perform in previously segregated hotels (1942), to get a million-selling record (“One Meatball”, 1944), and the first to make a solo concert tour of America (1945).[26] He was also the first folk and blues artist to perform in a nightclub, the first to tour internationally, and (along with Lead Belly and Woody Guthrie) the first to be honored with a US postage stamp.

White and Libby Holman became the first mixed-race male and female artists to perform together, record together and tour together in previously segregated venues across the United States. They continued performing off and on for the next six years, while making an album and a film together.

White was seen as an influence on hundreds of artists of diverse musical styles, including: Pete Seeger, Lee Hays, Oscar Brand, Ed McCurdy, Lonnie Donegan, Alexis Korner, Cy Coleman, Elvis Presley, Merle Travis, Joel Grey, Bob Gibson, Dave Van Ronk, Phish, Clancy Brothers and Tommy Makem, Shel Silverstein, John Fahey, Bob Dylan, Peter, Paul and Mary, Judy Collins, Roger McGuinn, David Crosby, Mike Bloomfield, Danny Kalb, Ry Cooder, John Fogerty, Don McLean, Robert Plant and Eva Cassidy; in addition to those African-American artists, such as Blind Boy Fuller, Robert Johnson, Brownie McGhee, Lena Horne, Nat King Cole, Pearl Primus, Josephine Premice, Eartha Kitt, Harry Belafonte, Odetta, Ray Charles, Josh White, Jr., Jackie Washington, the Chambers Brothers, and Richie Havens, who in the footsteps of White were also able to break considerable barriers that had hampered African-American artists in the past. (by wikipedia)

Josh White became a trademark of folk music with his brilliant performances of blues, ballads, gospel, and work songs. Listen to this wonderful album and you´ll know why …

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Personnel:
Bill Lee (bass)
Walter Perkins (drums)
Josh White (vocals, guitar)
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Josh White, Jr. (vocals on 08. + 09.)

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Tracklist:
01. Southern Exposure 3.15
02. Red Sun (*) 4.14
03. Silicosis Blues 4.24
04. Black Snake 3.43
05. Things About Coming My Way 3.12
06. I’ve Got That Pure Religion 5.17
07. Nobody Knows The Trouble I’ve Seen 3.42
08. I Know King Jesus 2.49
09. Just A Closer Walk With Thee 4.12
10. I Don’t Intend To Die In Egypt Land 3.05

All songs: Traditional
(*) lyrics by L. Hughes

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Joshua Daniel White (February 11, 1914 – September 5, 1969)

 

The pioneering music of singer/guitarist Josh White is a reflection of American history throughout the 20th century; his songs depicting racial, social, and political situations during his turbulent lifetime.
(James Nadal)

Odetta – Christmas Spirituals (1960)

FrontCover1.jpgChristmas Spirituals is the name of two albums recorded by the American folk singer Odetta. The first was released in 1960 on Vanguard Records.

Odetta’s husky voice is often stunning, both in her a cappella performances and her songs with accompaniment. She says these songs are traditional spirituals, neither purely African nor American, but songs that emerged from the sufferings of slavery. Powerful stuff. (by Dennis MacDonald)

Odetta is an artist whose career really thumbs its nose to all cultural essentialists out there. Born in the American South, grown up in California, yet with a fan base mosly in the North-East. Trained as a contralto opera singer in the Marian Anderson mould – that vibrato could come from nowhere else – yet ending up in folk music, a genre obsessed with vocal simplicity. A proud sophisticate in a movement where African-Americans were almost universally coerced into fake primitiveness. A world-wide star with a huge black middle-class fanbase (Rosa Parks was supposedly her “number one fan”) singing in a genre constructed afterwards as particularly white-oriented. Odetta, through sheer force of will, defied easy categorisation.

When she tackles the treasury of African-American Christmas spirituals it sounds nothing like anyone else, such is her power. At its best, it’s equally far from the musical theatre operatics of Marian Anderson as it from traditionally sung spiritual styles. Accompanied by nothing more than double bass – sometimes bowed – and on most songs by an acoustic guitar, her voice veers through an impressive range of pitches and expressions. She sounds like an opera singer one moment, a gospel singer the next, a folk-pop singer sometimes, conciously evading settling in either.

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Consistently, Odetta has a distinct, distinguished calm. In a way, it’s easy to see why Martin Luther King praised her above almost all other artists; their vocal convictions are similar, though filtered though entirely different prosody. She delivers Christmas music as though it were a political speech. And perhaps these songs, once sung in covert resistence to oppression, are entirely suitable to being sung that way.

Odetta renders classics like “Go Tell it On The Mountain” entirely unlike anyone else. And yet, it all sounds completely natural, as if these songs were made to sound like this, through perfect conviction. It’s an exhilirating experience. (by Johan Palme)

Odetta Gordon recorded this collection of songs in 1960, and at the time it was touted as recordings of “traditional negro spirituals,” but in the liner notes she said that they were Christmas spirituals that “…could not have happened in Africa alone, or in the United States alone. They are the result of the experience of slavery.” Her throaty voice carries both the weight of oppression and the heavy, reverent love for the birth of Jesus Christ. Her rich and emotional vocals are accompanied by sparse bass and percussion. (by Eric Shea)

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Personnel:
Bill Lee (bass)
Odetta (vocals, guitar)

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Tracklist:
01. Rise up, Shepherd, And Follow 1.42
02. What Month Was Jesus Born In? 2.25
03. Mary Had A Baby 1.50
04. Somebody Talking ‘Bout Jesus 2.03
05. Virgin Mary Had One Son 3.07
06. Go Tell It On The Mountain 2.30
07. Shout For Joy 1.57
08. Poor Little Jesus 2.49
09. O Jerusalem 3.15
10. Ain’t That A-Rockin’ 2.01
11. If Anybody Asks You 2.53
12. Beautiful Star 2.46
13. Children Go Where I Send Thee 1.59

All songs: Traditional

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Odetta Holmes (December 31, 1930 – December 2, 2008)

Louis Armstrong And The Sy Oliver Choir – Louis And The Good Book (1958)

BrunswickFrontCover1.jpgLouis and the Good Book is a 1958 jazz and spirituals album by Louis Armstrong.

Singles included “I’ll String Along with You” / “On My Way (Out on My Traveling Shoes)” 1959, also known as I’m On My Way.

An unusual album in the Louis Armstrong canon, this collection of gospel songs, spirituals, homilies, and comic vignettes was the only religious album this determinedly secular musician recorded. Backed by a gospel vocal group led by the celebrated jazz arranger Sy Oliver, Armstrong performs a variety of religious-themed favorites, including “Ezekiel Saw De Wheel,” “Go Down Moses,” and “Didn’t it Rain,” as well as “Swing Low, Sweet Chariot“. There’s an affecting version of the traditional spiritual “Sometimes I Feel Like a Motherless Child.

Louis made many divine recordings, but this 1958 LP was the only one specifically devoted to spiritual songs. At times joyous, solemn, whimsical and moving, this uplifting classic Spirituals.

GermanLabels1970.jpgI highly recommend this album as representative of Armstrong’s religious devotions and background. The accompanying singers are excellent and his vocals as well as instrumentals solo’s are simply perfection….

Reverend Eatmore is comedy in a most refined and humorous mode that can be enjoyed when listened to numerous times….

His rendition of “Motherless Child” is heartfelt and poignant given Armstrongs own background… (Edward J. Cox)

This 1958 recording contains eighteen wonderful spirituals with the Sy Oliver choir and two mock “sermons.” Louis Armstrong is obviously having a ball and enjoying every second he’s singing and playing his trumpet. The choir is excellent and the whole recording just works; it’s one to play over and over again. (Joe Graphics)

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Personnel:
Louis Armstrong (trumpet, vocals)
Everett Barksdale (guitar)
George Barnes (guitar)
Hank D’Amico (clarinet)
Barrett Deems (drums)
Edmond Hall (clarinet)
Mort Herbert (bass)
Billy Kyle (piano)
Dave McRae (clarinet)
Nickie Tagg (organ)
Trummy Young (trombone)
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The
The Sy Oliver Choir conducted by Sy Oliver

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Tracklist:
01. Nobody Knows The Trouble I’ve Seen (Traditional) 3.01
02. Shadrack (MacGimsey) 2.46
03. Go Down Moses (Traditional) 3.39
04. Rock My Soul (In The Bosom O Abraham) (Huey) 2.57
05. Ezekiel Saw The Wheel (Traditional) 2.32
06. On My Way (Got On My Travelin’ Shoes) (Chapman/Carroll) 3.04
07. Down By The Riverside (Traditional) 3.10
08. Swing Low, Sweet Chariot (Traditional) 3.09
09. Sometimes I Feel Like A Motherless Child (Traditional) 3.29
10. Jonah And The Whale (MacGimsey) 2.40
11. Didn’t It Rain (Traditional) 2.50
12. This Train (Tharpe) 2.27

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Louis Armstrong asked Richard Nixon to carry his bags through customs.
The bags had marijuana in them.

I guess this was the first and last time, Mr. Nixon did a great Job !

Barbara Hendricks & Dmitri Alexeev – Negro Spirituals (1983)

FrontCover1Barbara Hendricks is widely regarded as one of the finest American lyric sopranos of her generation, both for her work on the operatic stage and in the concert hall. She possesses a vast repertory in the realm of German lieder and is known for her recitals of American, French and Scandinavian works. She has also sung in performances of Mozart’s Mass in C minor, Brahms’ Requiem, Mahler’s Second Symphony, Del Tredici’s Final Alice, and has frequently appeared in jazz concerts as well. In the realm of opera Hendricks has sung a variety of roles, including Pamina from Mozart’s Die Zauberflöte, Gilda (Verdi’s Rigoletto), Micaela (Bizet’s Carmen), Tatiana (Eugene Onegin), Mimi and Liu (Puccini’s La bohème and Turandot, respectively), and many more. Hendricks has appeared at most of the major operatic venues, including the Met, Paris Opera, La Scala, and Covent Garden. She has made many recordings, from best-selling Christmas CDs and Gershwin song albums to popular Schubert lieder and Verdi opera recordings. She has appeared on nearly 80 recordings spread over a variety of major labels, including DG, Decca, EMI, Sony, Philips, RCA, and Arte Verum.
Barbara Hendricks was born in Stephens, AK, on November 20, 1948. After obtaining a degree at the University of Nebraska in chemistry and mathematics, Hendricks studied voice at Juilliard under Jennie Tourel.

Hendricks’ major debut was in 1974 at the San Francisco Opera in Cavalli’s Ormindo as Erisbe, and that same year she made her recital debut at New York’s Town Hall. In 1975 she appeared on her first recording (Decca), singing Clara in Gershwin’s Porgy and Bess.
Hendricks soon became an international star, receiving a flood of invitations to the major operatic venues, concert halls, and music festivals. Her appearances with Herbert von Karajan (1977) and Leonard Bernstein (1985) were only two of many internationally acclaimed concert tours. From 1987 Hendricks has worked on behalf of refugees, mainly through the United Nations High Commission for Refugees. Since her 1994 debut at the Montreux Jazz Festival, Hendricks has regularly appeared at leading jazz festivals throughout the world.
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In 2006 Hendricks did not renew her contract with EMI, but formed her own label, Arte Verum. Via this new enterprise she appeared on five recordings in 2008, including an acclaimed disc of Poulenc works. A citizen and resident of Sweden, Hendricks married her manager Martin Engström in 1978, and the couple have three children. (by Robert Cummings)

This is her 3rd solo-Album and it contains a beautiful Collection of spirituals …

The great African-American operatic soprano Barbara Hendricks was accompanied by the brilliant improvisation of Russian concert pianist Dmitri Alexeev.
What a treasure !

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Front + back cover from Russia

Personnel:

Dmitri Alexeev (piano)
Barbara Hendricks (vocals)
Booklet
Tracklist:
01. Sometimes I Feel Like A Motherless Child 3.37
02. Plenty Good Room 1.44
03. Nobody Knows The Trouble I’ve Seen 3.09
04. Git On Boa’d, Little Child’n 1.23
05. Oh! What A Beautiful City! 2.27
06. His Name So Sweet 1.51
07. Deep River 3.14
08. When I Lay My Burden Down 1.58
09. Swing Low, Sweet Chariot 2.59
10. Talk About A Child That Do Love Jesus 3.06
11. Joshua Fit De Battle Of Jericho 2.20
12. Fix Me, Jesus 3.33
13. Roun’ About De Mountain 2.18
14. Hold On! 2.33
15. Were You There ? 5.52
16. Ev’Ry Time I Feel De Spirit 2.14

All Songs: Traditional

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Odetta – Christmas Spirituals (1988)

FrontCover1This album was recorded in 1988 at White Crow Audio in Burlington, Vermont. It was the first time that Odetta (Gordon) had done a studio recording in over fifteen years. She put her trust in a fledgling record producer, Rachel Faro, and brought in bassist Bill Lee to rerecord the tracks she had done almost twenty years previously for Vanguard Records (the album is often assumed to be a reissue of the old Vanguard recording but it is actually a completely new recording). Initially released on Alcazar Records, it went on to win the INDI Award for Best Seasonal Release and has brought joy to thousands of listeners throughout the world.

Surrounding Odetta’s remarkable voice and songs are bassists Bill Lee and Lincoln Goines, with percussionist Carole Steele. The songs are mainly traditional with two originals by Odetta and new lyrics by Rachel Faro on “O Jerusalem”. Odetta herself wrote the profound and moving liner notes (see below) and the cover is a collage created by artist Colleen Patterson, depicting the Black Madonna by the River Jordan in Egypt, with the Three Kings and three shepherds from various cultures and races in attendance. It was a great honor to work with Odetta and we still feel the power of her truth, nobility and love around us.

Odetta’s husky voice is often stunning, both in her a cappella performances and her songs with accompaniment. She says these songs are traditional spirituals, neither purely African nor American, but songs that emerged from the sufferings of slavery. Powerful stuff. (by Dennis MacDonald)

OdettaPersonnel:
Lincoln Goines (bass)
Odetta (vocals, guitar)
Bill Lee (bass)
Jeff Salisbury (percussion, drums)
Carol Steele (percussion)

BackCover1Tracklist:
01. Rise Up, Shepherd, And Follow (Traditional) 1.45
02.  What Month Was Jesus Born In? (Traditional) 2.25
03. Mary Had A Baby (Traditional) 1.52
04. Somebody Talking ‘Bout Jesus (Traditional) 2.05
05. Virgin Mary Had One Son (Traditional) 3.08
06. Go Tell It On The Mountain (Traditional) 2.01
07. Shout For Joy (Traditional) 2.31
08. Poor Little Jesus (Traditional) 1.56
09. O Jerusalem (Traditional/Faro) 2.51
10. Ain’t That A-Rockin’ (Traditional) 3.20
11. If Anybody Asks You Gordon) 2.00
12. Beautiful Star (Gordon) 2.54
13. Children Go Where I Send Thee (Traditional) 2.45

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